Sunday, August 27, 2006

Luscious Dragonfruit

This is Dragonfruit



Dragonfruit is somewhat similar to kiwi--a little soft, a little sweet

It is firm enough to slice and eat with a fork and is a marvelous source of Vitamins B1, B2 and B12 as well as Vitamin C.

But the best part about this fruit is that it was onsale for only $1.99 at Safeway this afternoon. Delectable!
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Tuesday, August 22, 2006

Gangsta Lit

So, I was reading about gangsta lit after stumbling across this blog post.

As an educator of the self-identified target market (that is, although only maybe 1% of my students are African-Canadian and have any link in their heritage to life outside of the upper middle class and most of the students here who spout gangsta talk are white iPod encrusted closet yuppies) I believed that anything that encourages reading, at any level, is a step in the right direction. I stand firm that being able to read and the lack of desire to read anything but the bare essentials is as bad as not being able to read at all. Anything to break them out of that cycle, then, is a welcome thing.

As with the Harry Potter phenomenon, where kids who wouldnt dream of waking early on a Saturday morning to crack open a 500 page tome, were suddenly clamouring at the gates of the bookstores, lined up on month long waiting lists to be one of the first to find out whether Herminone dies next or ends up snogging Ron. Sure, parent still need to have a role in what their children read but like anything out there, it is a hit and miss world. There are intellectual people out there who have discourse that is unique and mind boggling and astute in their observations. There is a keen eye for noticing things like this:

Hot ... and the measure of heat. Unfortunately, what we have now is judgment calls made from a boardroom. Calls that end up dictating to the streets. The streets can’t see it, cause they’ve returned to their original ownership. Like a rat a box... Corporations is like Americanization which is in turn like mcdonaldization ... McDonalds will give you fast food, and when its hot it may be considered good for the moment. But don’t let it get cold. Even your dog won’t want it. Little nutrition. Different from a meal prepared carefully from scratch whereas you can heat it up 3 months later from freeze and it damn near tastes the same on the reheated tip. Well this can also be compared to art.


and applying it to the songs that the kids are eating up like the fast food crunch frowned upon in a startling twist of dramatic irony. It would be a pity to brush a broad stroke of criticism of the poison that such genres as a whole will wreak upon society becuase we can't know the extent to which kids will take thier passions. That is, no less that other "banned books" of the past, now that gangsta lit has hit the streets and has garnered considerable street cred, it will not fade from the hands of determined youths just because the Christian Science Monitor said so.

Some people fear that reading about pimping and prostitution, sex and drugs will glamorize and glorify street life, but a walk down any down and out neighbourhood will set any 15 year old straight about what glamour is and how far the mighty can fall. I dont think that there is any more to fear from kids turning to dealing or smoking up after reading a book about a kid who does any more than installing condom machines in school is goint o encourage kids who wouldnt normaly have sex to begin. It is a faintly ridiculous notion that we can protect kids from trying out the things that strike terror into our kind parental hearts. Counteracting the condom machine with important information about sexually transmitted diseases, helping kids to see the non-glamourous side of meth addiction, letting kids see the reality of pimping and prostitution--these are things that we can do, and should do to help them come to a fuller understanding of "Fitty" and all of his compatriots. "Pretty Woman" didnt create the problem of prostitution and gangsta lit is not propogating gangs. As communities we have to have a commitment to giving kids things that will inform them and help them make choices that will shape a future that they want to live.

Floundering



I miss the water of the ocean. I miss the tranquility of the shore, the lapping water, the cry of the seagulls, the smell of the salty breeze. I miss the dancing reflection off the waves that slowly creep up the sand to lick my toes before stealing away again, an eternal rhythm that never fails or fades.

Perhaps, though, what I really miss is how I felt there- like everything in perspective was manageable and whole. It is hard to hold on to the peace when everything is falling apart without reason. Grasping at fragments of reality that seem to slip and cut with each renewed effort to hold on. I never wanted to feel the way I felt tonight, despite knowing in my head that it was never intended to hurt me that way, my heart is wounded and my brittle shell is cracking. I remember all too well the desperate wondering if I would ever be enough, if the whole of myself was fulfilling enough to fill a soul for an eternity of loving. And then failing that before, wondering if I had gotten far enough along to meet a new kind of standard, a new kind of acceptance. And allowing myself the luz=xury of thinking that it was Ok now. That I was safe from that feeling, that dread, that sinking. I am not drowning yet.

It is a stage, I know. A moment, or a passing phase. And the sun will return tomorrow but tonight, in the tender and fragile solitude of night, I am missing...something. I am floundering.

Thursday, August 10, 2006

You cannot separate the just from the unjust...

We should fear what was to come and perhaps that fear is the currency by which terrorism peddles its wares. Is not the fear of what might happen, and the subsequent lock down of freedom, the entirety of terrorism? That we are to cease living the lifestyle of democracy and submit to the strict regime of military watchfulness seems to be progress in a direction that inspires fear in me.

Then one of the judges of the city stood forth
and said, "Speak to us of Crime and Punishment."
And he answered saying:
It is when your spirit
goes wandering upon the wind,
That you, alone and unguarded, commit a wrong
unto others and therefore unto yourself.
And for that wrong committed must
you knock and wait a while unheeded at
the gate of the blessed.
Like the ocean is your god-self;
It remains for ever undefiled.
And like the ether it lifts but the winged.
Even like the sun is your god-self;
It knows not the ways of the mole nor seeks it the holes of the serpent.
But your god-self does not dwell alone in your being.
Much in you is still man,
and much in you is not yet man,
But a shapeless pigmy that walks asleep in
the mist searching for its own awakening.
And of the man in you would I now speak.
For it is he and not your god-self nor the pigmy in the mist, that
knows crime and the punishment of crime.
Oftentimes have I heard you speak of one who commits a wrong as
though he were not one of you,
but a stranger unto you and an intruder upon your world.
But I say that even as the holy and the
righteous cannot rise beyond the highest which is in each one of you,
So the wicked and the weak cannot fall lower than the lowest which is in you also.
And as a single leaf turns not yellow but with the silent knowledge of the whole tree,
So the wrong-doer cannot do wrong without the hidden will of you all.
Like a procession you walk together towards your god-self.
You are the way and the wayfarers.
And when one of you falls down he falls for those
behind him, a caution against the stumbling stone.
Ay, and he falls for those ahead of him, who though faster and surer of foot, yet removed not the stumbling stone.
And this also, though the word lie heavy upon your hearts:
The murdered is not unaccountable for his own murder,
And the robbed is not blameless in being robbed.
The righteous is not innocent of the deeds of the wicked,
And the white-handed is not clean in the doings of the felon.
Yea, the guilty is oftentimes the victim of the injured,
And still more often the condemned is the burden-bearer for the guiltless and unblamed.
You cannot separate the just from the unjust and the good from the wicked;
For they stand together before the face of the sun even as the black thread and the
white are woven together.
And when the black thread breaks, the weaver
shall look into the whole cloth, and he shall examine the loom also.
If any of you would bring judgment the unfaithful wife,
Let him also weight the heart of her husband in scales, and measure his soul with measurements.
And let him who would lash the offender look unto the spirit of the offended.
And if any of you would punish in the name of righteousness and lay the ax
unto the evil tree, let him see to its roots;
And verily he will find the roots of the good and the bad, the fruitful and the fruitless, all entwined
together in the silent heart of the earth.
And you judges who would be just,
What judgment pronounce you upon him who though honest in the flesh yet is a
thief in spirit?
What penalty lay you upon him who slays in the flesh
yet is himself slain in the spirit?
And how prosecute you him who in action
is a deceiver and an oppressor,
Yet who also is aggrieved and outraged?
And how shall you punish those whose remorse is already greater than their
misdeeds?
Is not remorse the justice which is administered by that very law
which you would fain serve?
Yet you cannot lay remorse upon the innocent
nor lift it from the heart of the guilty.
Unbidden shall it call in the night, that men may wake and gaze upon themselves.
And you who would understand justice,
how shall you unless you look upon all deeds in the
fullness of light?
Only then shall you know that the erect and the fallen
are but one man standing in twilight between the night
of his pigmy-self and the day of his god-self,
And that the corner-stone of the temple is not
higher than the lowest stone in its foundation.

It is hard, of course it is hard, to not judge, to not condemn. But I think that I shall be afraid for more than my life should the roots of our systems crumble into shadows of themselves. We must uphold our commitment to justice--that is, judge not, lest ye be judged; and strive to have a full understanding of what the other side of the story might be.

It is a difficult thing, in an emotional time, to want to examine the stories of the "terrorists", the "fanatics', the "Islamic people". We must not brush with broad strokes the fate of people in lands that do not have our stories, do not have our military, do not have our freedoms. For their blood runs red also, and the streets everywhere are flowing like rivers of hell; their children are crying and their mothers are grieving. Let us be watchful at whose lives we are holding as well.


*Taken from "The Prophet" by Kahlil Gibran, a Lebanese author.


Monday, August 07, 2006

Write ' Til You Drop

May 28, 1989
Write Till You Drop
By ANNIE DILLARD
People love pretty much the same things best. A writer looking for subjects inquires not after what he loves best, but after what he alone loves at all. Strange seizures beset us. Frank Conroy loves his yo-yo tricks, Emily Dickinson her slant of light; Richard Selzer loves the glistening peritoneum, Faulkner the muddy bottom of a little girl's drawers visible when she's up a pear tree. ''Each student of the ferns,'' I once read, ''will have his own list of plants that for some reason or another stir his emotions.''
Why do you never find anything written about that idiosyncratic thought you advert to, about your fascination with something no one else understands? Because it is up to you. There is something you find interesting, for a reason hard to explain. It is hard to explain because you have never read it on any page; there you begin. You were made and set here to give voice to this, your own astonishment.
Write as if you were dying. At the same time, assume you write for an audience consisting solely of terminal patients. That is, after all, the case. What would you begin writing if you knew you would die soon? What could you say to a dying person that would not enrage by its triviality?
Write about winter in the summer. Describe Norway as Ibsen did, from a desk in Italy; describe Dublin as James Joyce did, from a desk in Paris. Willa Cather wrote her prairie novels in New York City; Mark Twain wrote ''Huckleberry Finn'' in Hartford. Recently scholars learned that Walt Whitman rarely left his room.
The writer studies literature, not the world. She lives in the world; she cannot miss it. If she has ever bought a hamburger, or taken a commercial airplane flight, she spares her readers a report of her experience. She is careful of what she reads, for that is what she will write. She is careful of what she learns, because that is what she will know.
The writer knows her field - what has been done, what could be done, the limits - the way a tennis player knows the court. And like that expert, she, too, plays the edges. That is where the exhilaration is. She hits up the line. In writing, she can push the edges. Beyond this limit, here, the reader must recoil. Reason balks, poetry snaps; some madness enters, or strain. Now gingerly, can she enlarge it, can she nudge the bounds? And enclose what wild power?
A well-known writer got collared by a university student who asked, ''Do you think I could be a writer?''
''Well,'' the writer said, ''I don't know. . . . Do you like sentences?''
The writer could see the student's amazement. Sentences? Do I like sentences? I am 20 years old and do I like sentences? If he had liked sentences, of course, he could begin, like a joyful painter I knew. I asked him how he came to be a painter. He said, ''I liked the smell of the paint.''
Hemingway studied, as models, the novels of Knut Hamsun and Ivan Turgenev. Isaac Bashevis Singer, as it happened, also chose Hamsun and Turgenev as models. Ralph Ellison studied Hemingway and Gertrude Stein. Thoreau loved Homer; Eudora Welty loved Chekhov. Faulkner described his debt to Sherwood Anderson and Joyce; E. M. Forster, his debt to Jane Austen and Proust. By contrast, if you ask a 21-year-old poet whose poetry he likes, he might say, unblushing, ''Nobody's.'' He has not yet understood that poets like poetry, and novelists like novels; he himself likes only the role, the thought of himself in a hat. Rembrandt and Shakespeare, Bohr and Gauguin, possessed powerful hearts, not powerful wills. They loved the range of materials they used. The work's possibilities excited them; the field's complexities fired their imaginations. The caring suggested the tasks; the tasks suggested the schedules. They learned their fields and then loved them. They worked, respectfully, out of their love and knowledge, and they produced complex bodies of work that endure. Then, and only then, the world harassed them with some sort of wretched hat, which, if they were still living, they knocked away as well as they could, to keep at their tasks.
It makes more sense to write one big book - a novel or nonfiction narrative - than to write many stories or essays. Into a long, ambitious project you can fit or pour all you possess and learn. A project that takes five years will accumulate those years' inventions and richnesses. Much of those years' reading will feed the work. Further, writing sentences is difficult whatever their subject. It is no less difficult to write sentences in a recipe than sentences in ''Moby-Dick.'' So you might as well write ''Moby-Dick.'' Similarly, since every original work requires a unique form, it is more prudent to struggle with the outcome of only one form - that of a long work - than to struggle with the many forms of a collection.
Every book has an intrinsic impossibility, which its writer discovers as soon as his first excitement dwindles. The problem is structural; it is insoluble; it is why no one can ever write this book. Complex stories, essays and poems have this problem, too - the prohibitive structural defect the writer wishes he had never noticed. He writes it in spite of that. He finds ways to minimize the difficulty; he strengthens other virtues; he cantilevers the whole narrative out into thin air and it holds. Why are we reading, if not in hope of beauty laid bare, life heightened and its deepest mystery probed? Can the writer isolate and vivify all in experience that most deeply engages our intellects and our hearts? Can the writer renew our hopes for literary forms? Why are we reading, if not in hope that the writer will magnify and dramatize our days, will illuminate and inspire us with wisdom, courage and the hope of meaningfulness, and press upon our minds the deepest mysteries, so we may feel again their majesty and power? What do we ever know that is higher than that power which, from time to time, seizes our lives, and which reveals us startlingly to ourselves as creatures set down here bewildered? Why does death so catch us by surprise, and why love? We still and always want waking. If we are reading for these things, why would anyone read books with advertising slogans and brand names in them? Why would anyone write such books? We should mass half-dressed in long lines like tribesmen and shake gourds at each other, to wake up; instead we watch television and miss the show.
No manipulation is possible in a work of art, but every miracle is. Those artists who dabble in eternity, or who aim never to manipulate but only to lay out hard truths, grow accustomed to miracles. Their sureness is hard won. ''Given a large canvas,'' said Veronese, ''I enriched it as I saw fit.''
The sensation of writing a book is the sensation of spinning, blinded by love and daring. It is the sensation of a stunt pilot's turning barrel rolls, or an inchworm's blind rearing from a stem in search of a route. At its worst, it feels like alligator wrestling, at the level of the sentence.
At its best, the sensation of writing is that of any unmerited grace. It is handed to you, but only if you look for it. You search, you break your fists, your back, your brain, and then - and only then -it is handed to you. From the corner of your eye you see motion. Something is moving through the air and headed your way. It is a parcel bound in ribbons and bows; it has two white wings. It flies directly at you; you can read your name on it. If it were a baseball, you would hit it out of the park. It is that one pitch in a thousand you see in slow motion; its wings beat slowly as a hawk's.
One line of a poem, the poet said - only one line, but thank God for that one line - drops from the ceiling. Thornton Wilder cited this unnamed writer of sonnets: one line of a sonnet falls from the ceiling, and you tap in the others around it with a jeweler's hammer. Nobody whispers it in your ear. It is like something you memorized once and forgot. Now it comes back and rips away your breath. You find and finger a phrase at a time; you lay it down as if with tongs, restraining your strength, and wait suspended and fierce until the next one finds you: yes, this; and yes, praise be, then this.
Einstein likened the generation of a new idea to a chicken's laying an egg: ''Kieks - auf einmal ist es da.'' Cheep - and all at once there it is. Of course, Einstein was not above playing to the crowd.
Push it. Examine all things intensely and relentlessly. Probe and search each object in a piece of art; do not leave it, do not course over it, as if it were understood, but instead follow it down until you see it in the mystery of its own specificity and strength. Giacometti's drawings and paintings show his bewilderment and persistence. If he had not acknowledged his bewilderment, he would not have persisted. A master of drawing, Rico Lebrun, discovered that ''the draftsman must aggress; only by persistent assault will the live image capitulate and give up its secret to an unrelenting line.'' Who but an artist fierce to know - not fierce to seem to know - would suppose that a live image possessed a secret? The artist is willing to give all his or her strength and life to probing with blunt instruments those same secrets no one can describe any way but with the instruments' faint tracks.
Admire the world for never ending on you as you would admire an opponent, without taking your eyes off him, or walking away.
One of the few things I know about writing is this: spend it all, shoot it, play it, lose it, all, right away, every time. Do not hoard what seems good for a later place in the book, or for another book; give it, give it all, give it now. The impulse to save something good for a better place later is the signal to spend it now. Something more will arise for later, something better. These things fill from behind, from beneath, like well water. Similarly, the impulse to keep to yourself what you have learned is not only shameful, it is destructive. Anything you do not give freely and abundantly becomes lost to you. You open your safe and find ashes.
After Michelangelo died, someone found in his studio a piece of paper on which he had written a note to his apprentice, in the handwriting of his old age: ''Draw, Antonio, draw, Antonio, draw and do not waste time.''

Annie Dillard's most recent book is ''An American Childhood.'' Her narrative, ''Pilgrim at Tinker Creek,'' won a Pulitzer Prize in 1975.

http://www.nytimes.com/books/99/03/28/specials/dillard-drop.html

Thursday, August 03, 2006

I Think It's Going to Rain Today...


"Broken windows and empty hallways,a pale dead moon in a sky streaked with grey.Human kindness is overflowing,and I think it's gonna rain today..."

This past week has been a bit of a mixed bag. The sun has been playing peek a boo with the rain, and losing most of the time. The odd bits of sun we get only serve as a teaser when the bluey grey clouds roll over it and wet down all the stuff that just dried off.

"Lonely, lonely.Tin can at my feet,I think I'll kick it down the street.That's the way to treat a friend..."

Inside, things are not faring so much better. I get one area of the house neat and my indoor tornadoes come and tear it all apart again. We get one not quite working bit fixed up and then something else springs a leak. I finally get all the cat hair off the floor and then we dog sit and suddenly, not only does it smell like wet dog, it is wet dog.

"Bright before me the signs implore me:Help the needy and show them the way.Human kindness is overflowing,and I think it's gonna rain today..."

In my head, much of the same. I send out email and get none in reply. I tear through lesson plans only to find no gems in the midst. I have a quibble with the hubby and it stretches out the whole week.

"Lonely, so lonely.Tin can at my feet,I think I'll kick it down the street.That's the way to treat a friend..."

I am tired and the rain is overwhelming me a bit. There arent enough sunny breaks and I feel like the steady beat of the showers wash away parts of me that I am trying to hold onto.

"Bright before me the signs implore me:Help the needy and show them the way.Human kindness is overflowing,and I think it's gonna rain today..."

Sometimes I wonder how I got here, this place so far from where I had imagined myself going. I keep telling myself that it is all about the journey, that the here and now are simply passages that will lead me to a different here and a different now and whether or not it is better or brighter rather depends more on me than anything else. I tell myself this, but I don't know if I believe it today.

Lyrics by Bette Middler "I Think It's Going to Rain Today" from the Beaches soundtrack